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The new readings and cor- rections were made from the published photos and copy and should be considered tentative until the tablet is properly collated. Transliteration col. Lambert, JAOS 88 col. Ia and col. Ila Finkelstein, PAPS UTU EN.

MES be-pf ina rx1 -ri qe-reb :E-su i-ru-um-ma 5 la i-tur-ma a-na e-peJ ta-! KAM dNa-na-a E. KI ik-le-e-ma nu-bat-tum 10 u UD rtsi. AM TUG. RA 40"x xx xx x u:. TIR 1. Ju za-kut TIN! Je-pf LU. Ji- si-na u,. KI Bar-sipa. KI u GU. KI [D]AM. Ji-ti u bar-tum i,-bat-su-ma UN. KAM a-na :E. MES a-lik ma! Cole 50' ANSE. A KAS. SAG u SE. LA a-na kal ma-dak-ti-su id-din ina!

SE UD. J,iLdu-re,,;,1 u r i1 -sin-ni col. KI Dil-bat. MES lw pi Authenticated s-cole northwestern. Cole Translation coli very fragmentary [ But By the command ofNabu and Marduk, the [great] lords, in [ Cole 18'' The quarter of the sons of Babylon[ J1t "tJJ. Cole Commentary i The various powers of the ancient Near East initiated and maintained diplomatic relations among themselves principally by the exchange of messengers. KAM is also possible. The reason for the diversion is unclear. Langdon, VAB 4, iii iv l; and vii For a similar menage-a-trois involving Marduk, Zarpanitu, and!

Star, see D. Edzard, Fs. Reiner p. Kalender, pp. The betrothal celebrations C! Ja8iidii of Bel and Zarpanitu and ofNabu and Tasmetu are known from other texts to have taken place in Sabatu. Jada88iitu of these divine pairs are said to have been celebra- ted two and three months later respectively. For examples in SB, see e. Schell, ZA 10 16, Reiner, AID 24 [ [commentary on the Elamite calendar. The betrothal of Belet-Sippar is also said to have taken place in Sabii. Joannes, RA86 n.

Marduk], apkallu ofKurgunnu, hastened Authenticated s-cole northwestern. Cole The verb in line 12, which could be an otherwise unattested Dtn perfect of kanu, is understood instead to be a misspelling of ukattim, the D-stem preterite of katiimu. Moreover, he probably also offended Bel by decking himself with gold, as the god's image was also adorned with gold. The grapheme LU. TUR, representing 8amallu, "apprentice scribe," is attested elsewhere only in colophons.

Falkenstein, akiti-Fest und akiti-Festhaus, in: Fs. Friedrich Nabft's marriage to Tailmetu occurred some three months later, in Ayyii. Friedrich, p. JU ina bet ersi errab UD. KAM adi uo. KAM [ila]ni ina bet er8i8unu. From the fifth to the tenth the [god]s will be in their bedchamber. On the eleventh Nabft will emerge; he will 'release his feet'; he will go to the game park; he will kill wild bulls. He will go up and take his seat in his shrine"; cf.

Postgate, Sumer 30 and nn. VIII ii , Nanii. Both were located within Esagil. MA:ij, the "Exalted Gate," in which the image of Ea is said to have been installed, was the main entrance of Esagil49 and also the loca- tion of a small shrine of Ea. His sanctuary, which also belonged to the temple complex of smashing of stones" Maqlft I ; and lapni.

Bauer, Ash. KAR i8, andr. Kocher, BAM ii 30 and iii 17 ; and. Injunctions against ea. Alster, Dumuzi's Dream, Mesopotamia 1 [ 66 Mayer, Gebetsbeschworungen p. Cole Marduk, played a role in the New Year Festival.

KI refers of course to Marduk, who is called by this name in both a New Year Festival liturgy and a bilingual hymn. Star of Uruk, the lofty princess, who lives in a golden cella leashed to seven lions, whose cult during the reign of Eriba-Marduk the people of Uruk changed, whose cella they removed, and whose team they unleashed, who departed from Eanna in anger and took up her dwelling in a house not her own, and in whose shrine they installed a statue dLAMMA unsuitable for Eanna - I propitiated this Istar.

He erected her cella for her and leashed to her seven lions appro- priate to her divinity. The unsuitable Istar he brought forth from Eanna and returned the true IStar to Eanna, her sanctuary. Pallis, Akitu, pl. VIII obv. Tad- mor, JNES 17 [ 10' ; and cf.

Cagni, Erra, p. Hunger published a photograph of the reverse in UVB pl. He and S. Kaufman had already presented an edition and analysis of the document the preceding year JAOS 95 [] In , Kaufman used the text in a treatment of the broader topic of "prediction, prophecy, and apocalypse" Proceedings of the Sixth World Congress of Jewish Studies [] vol.

The following year, W. Lambert presented his own analysis of the composition The Background of Jewish Apocalyptic [] Finally, T. Longman III has recently discussed the text and presented a new translation Fictional Akkadian Autobiography [] and Eriba-Marduk r. He will lay waste to Uruk. He will fill the canals with silt. Nabu-suma-iskun Hunger and Kaufman attributed the evil deeds described in lines r. Moreover, ifEriba-Marduk had been guilty of these offenses, it is unlikely that he would have been remem- bered later as a "king of justice" or as "one who re established the foundations of the land.

Star's cult, but that the editor of the Uruk Prophecy understood this event to have taken place after Eriba-Marduk's departure from the scene. Hunger and S. Kaufman, JAOS 95, r. Seux, RA 54 However, it is worth observing that these are all texts in which Merodach-baladan II is praising a beloved ance- stor who may have been invoked to legitimize Merodach-baladan's reign. Spycket, La statuaire du Proche-Orient ancien and pl. Cole a lion, holding the animal by a leash.

In the Sumerian composition in-nin sa gur 4 -ra, reference is made to her riding atop seven lions; 61 in a Neo-Assyrian hymn to Arbela, she is said to have been seated upon a lion, with mighty lions crouch- ing beneath her; 62 while in the legend of Etana, lions are said to have crouched at the foot of her throne. She is similarly represented in Neo-Assyrian glyptic; compare A.

Meissner, MVAG 12 [ Sjoberg, ZA 65 ur-gal-gal imin-bi ba-e-u 5 , "You lnanna ride upon seven lions" ur-gal-gal is here understood to be the plural of ur-gu-la, on which see W. Heimpel, Tierbilder, p. In one of Niir-Adad's inscriptions he claims to have installed two copper lions on either side of the throne oflnanna of Zabalam; see J. YOS 5, Menzel, Assyrische Tempel vol. Esarhaddon also states that he installed silver and bronze lions at the entrance of the temple oflstar of Arbela; see Borger, Asarh.

The goddess is called "! Parpola, LAS 2, p. RA may mean "dust storm. In the inscriptions of Nebuchadnezzar II this sanc- tuary is said to have been located in a recess of the city wall. That king was probably Eriba-Marduk, Nabft-suma-iskun's predecessor. The suggestion is based on two lines of reasoning: 1 Eriba-Marduk is likeliest to have been the unnamed ruler of col. George, Babylo- nian Topographical Texts, pp.

Lambert, ibid. Cole utation as the monarch who reestablished the foundations of the land after the chaotic years of the early eighth century see commen- tary below ; and 2 if we assume that Nabu-suma-iskun usurped Eriba-Marduk's place during what should have been the latter's first New Year Festival as king, we have a plausible explanation for the tardy accession rites of Eriba-Marduk reported in Chronicle Nabu-suma-iskun's usurpation of the king's role would have been yet another perversion of the most important rites of the Babylonian cultic calendar.

On the fifth ofNisannu the king of Babylon was sup- posed to have gone before Bel to be slapped on the cheek by the high priest and to avow that he had not sinned against Bel or neglected the god's divinity, that he had not destroyed Babylon or caused its dispersion, that he had not disturbed Esagil or forgotten its rites, that he had not slapped the cheeks of the privileged citizens of the city or caused their humiliation, and that he was being attentive to Babylon and that he had not destroyed its walls.

Later inhabitants of Babylon would have recognized that our text's account of his actions was antithetic to the well-known liturgical phrases. Lines perhaps describe what he said on that occasion, or the manner in which he said it.

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